{"id":1553,"date":"2010-05-31T15:39:39","date_gmt":"2010-05-31T22:39:39","guid":{"rendered":"http:\/\/www.gildedserpent.com\/cms\/?p=1553"},"modified":"2012-06-17T16:14:45","modified_gmt":"2012-06-17T23:14:45","slug":"amina-creating-and-experiencing-musical-ecstasy","status":"publish","type":"post","link":"http:\/\/www.gildedserpent.com\/cms\/2010\/05\/31\/amina-creating-and-experiencing-musical-ecstasy\/","title":{"rendered":"Creating and Experiencing Musical Ecstasy"},"content":{"rendered":"<p><img decoding=\"async\" loading=\"lazy\" src=\"http:\/\/www.gildedserpent.com\/productreviewgraphics\/09\/Ycry2moon.jpg\" alt=\"Cry to the Moon\" width=\"300\" height=\"302\" align=\"right\" \/><\/p>\n<h2>CD Review-Yasmin&#8217;s &quot;Cry to the Moon, Taqsim lil Qamar&quot;<\/h2>\n<h3>Reviewed by <a href=\"http:\/\/www.gildedserpent.com\/aboutuspages\/amina.htm\">Amina Goodyear<\/a><br \/>\n<span class=\"footnotes\">posted May 31, 2010<\/span><\/h3>\n<p>Wikipedia says  that &quot;Taqsim is the name of a melodic improvisation style that could be  metric or non-metric which usually precedes a composition in Arabic, Turkish,  Greek or other Middle Eastern music. The taqsim is usually performed by a solo  instrument, yet sometimes the soloist can be backed by a percussionist or an  instrumentalist playing a drone on the tonic of the maqam&#8230; &quot;<\/p>\n<p>It is widely seen as an art of improvisation in a specific maqam, but  usually modulation to other maqams (maqamat) are present in a taqsim.<\/p>\n<p class=\"highlight\">Taqsim traditionally follows a certain melodic progression&#8230; Following the  introduction, the improviser is free to move anywhere in the maqam and even  modulate to other &quot;maqams&quot; as long as he returns to the original.  Taqsim is considered by many to be a connection to the spritual world.<\/p>\n<p>Taqsim for the Moon (qamar) is just that and more. This CD produced by <a href=\"http:\/\/www.gildedserpent.com\/aboutuspages\/YasmineSerpentine.htm\" class=\"artist\">Yasmin<\/a>  of Washington D.C. brings to mind the word spirituality and also ecstasy, tarab  and saltanah. Most importantly I believe it is probably Yasmin&#8217;s wish to  subliminally educate her audience, most of whom are dancers, while entertaining  and feeding their souls.<\/p>\n<p class=\"highlight\">Cry to the Moon,  in my opinion, is a very different CD. It is a special CD meant to be listened  to, studied and enjoyed rather than to be used as a performance CD. (However,  there are many danceable tracks.)<\/p>\n<p>The booklet that accompanies this CD includes very important information on  Arabic music including definitions on taqsim and maqam; information on the  musical instruments; short but complete and interesting bios on <span class=\"artist\"><a href=\"http:\/\/www.gildedserpent.com\/art36\/YasminOmK.htm\">Om Kalthoum<\/a><\/span> and  <span class=\"artist\">Farid al Atrash<\/span> and transliterations and translations of the songs used. <\/p>\n<p class=\"highlight\">This booklet  alone is reason to buy the CD.<\/p>\n<p>Yasmin introduces  six songs and a drum solo. The songs are  accompanied by solo instruments playing a taqsim. Some of these instruments are  traditional such as <a href=\"http:\/\/www.gildedserpent.com\/archives\/musicalinstrumentlibrary.htm#Omar\">nay<\/a> and <a href=\"http:\/\/www.gildedserpent.com\/archives\/musicalinstrumentlibrary.htm#paul\">oud<\/a> and some are modern (but probably also considered  traditional in today&#8217;s world) such as the organ and the accordion. I have many favorite tracks in this CD, the oud, the nay and more, but my most  favorite selections are performed by <span class=\"artist\">Karim Henkesh<\/span>: <\/p>\n<ul>\n<li>tracks 11 and 12 &#8211; violin taqsim  and violin for ana fi intizarak. <\/li>\n<li>tracks 20 and 21 &#8211; violin taqsim  and violin for al hob keda. <\/li>\n<\/ul>\n<p class=\"highlight\">\nThe word tarab  comes to mind in these pieces.There is no  word in English that accurately translates the word tarab from Arabic to  English. It is definitely the emotional effect of the music.<\/p>\n<table width=\"128\" border=\"0\" align=\"right\" cellpadding=\"10\" cellspacing=\"0\">\n<tr>\n<td>\n<iframe src=\"http:\/\/rcm.amazon.com\/e\/cm?t=thegildedserpent&#038;o=1&#038;p=8&#038;l=as1&#038;asins=B000A0ED1W&#038;fc1=000000&#038;IS2=1&#038;lt1=_blank&#038;m=amazon&#038;lc1=0000FF&#038;bc1=000000&#038;bg1=FFFFFF&#038;f=ifr\" style=\"width:120px;height:240px;\" scrolling=\"no\" marginwidth=\"0\" marginheight=\"0\" frameborder=\"0\"><\/iframe>\n<\/td>\n<\/tr>\n<\/table>\n<p>This is when one (both the musician and the  listener) can become intensely involved &#8211; both emotionally and physically. This  extraordinarily emotional state evoked by the performance might be also  enhanced by the foreknowledge of the songs and somewhere in the subconscious  seeing and hearing the great Om singing the words to these two songs.<\/p>\n<p>Another favorite  is tracks 22 and 23 &#8211; the oud taqsim and ya beta&#8217;a al-yasmin. Tarab also can  connect the music to memories. In this case, I grew up in clubs where the oud  played a very important part of the show and I spent many hours dancing and  connecting with various oud players and their endless incredibly beautiful  noodling (my word for taqsim). The oud taqsim on &quot;vinyl&quot; (what&#8217;s the  word if it&#8217;s digital?) can evoke those memories and make &quot;yesterday&quot;  be &quot;today&quot;. Track 23 which follows the oud taqsim has a very special  haunting quality and brings to mind images from <span class=\"artist\">Naguib Mahfouz&#8217;<\/span>s &quot;Cairo  Trilogy&quot; &#8211; the first volume, I believe. The image of the young girl  peeking through the mashrabiyya looking at and imagining the young man below  would be her prospective husband. As the song progresses we are reminded that  many songs such as Taht il Shibak (Beneath the  Window) are really songs of a different era and culture.<\/p>\n<p>Track 24 &#8211;  drum solo by <span class=\"artist\">Khamis Henkesh<\/span> is as Yasmin states in her booklet, not intended  for performance, but rather for meditation and contemplation. Many times  accompanying the word tarab is the word saltanah. This word also is difficult  to define in 5 easy words or less. There probably is no equivalent in the  English language. In the book &quot;Making Music in the Arab World&quot; The  Culture and Artistry of Tarab, written by <span class=\"artist\">Ali Jihad Racy<\/span>, Cambridge University  Press, there is one chapter alone devoted to the word Saltanah. To quote A.J.  Racy,<\/p>\n<blockquote>\n<p> &quot;In a  saltanah state, the performer becomes musically self-absorbed and experiences  well focused and intense musical sensations. Whereas the concept of tarab  characterizes traditional Arab music in general and connotes a trait  permanently present in tarab works whether recorded or played live, saltanah is  more often a temporary state generated before and during the performance  proper. Also unlike the feeling of tarab, which extends to all the participants  in the musical process, especially the audience members, saltanah typically  applies to the musicians specifically in connection with performing. Saltanah  is the condition that inspires affective music making. Although musically and  emotionally part of the overall tarab experience, it is the magic that  momentarily lifts the artist to a higher ecstatic plateau and empowers him or  her to engender tarab most effectively. In this sense saltahah is creative  ecstasy.&quot;<\/p>\n<\/blockquote>\n<p>Saltanah &#8211; this  is what I feel Khamis Henkesh achieved in track 24. In fact, if you  listen to this CD, you may find other such moments in other tracks as well. I  used to call this &quot;the musicians were so good, they tranced out&quot;.\n<\/p>\n<p><em><strong>Purchase information: <a href=\"http:\/\/www.serpentine.org\/SoT\/002Taqsim.htm\" target=\"_blank\">http:\/\/www.serpentine.org\/SoT\/002Taqsim.htm<\/a><\/strong><\/em><\/p>\n<p><img decoding=\"async\" src=\"http:\/\/www.gildedserpent.com\/graphics\/acommentbox.jpg\" alt=\"use the comment box\" align=\"right\" \/><\/p>\n<div class=\"ready4more\">\n<p>Have a comment? Use or comment section at the bottom of this page or<a href=\"mailto:editor@gildedserpent.com\">Send us a letter!<\/a> <br \/>\nCheck the &quot;<a href=\"http:\/\/www.gildedserpent.com\/let2ed.htm\">Letters to the Editor<\/a>&quot; for other possible viewpoints!<\/p>\n<p>Ready for more?<\/p>\n<\/div>\n<p><!--end ready4more --><\/p>\n<div class=\"articlelist\">\n<ul>\n<li><strong>2-15-10 <a href=\"http:\/\/www.gildedserpent.com\/cms\/2010\/02\/15\/aminareviews3drumdvds\/\">Drumming for Bellydancers and Bellydance Drumming Wannabes: 3 Drumming DVDs reviewed<\/a> by Amina Goodyear<br \/>\n<\/strong>However, the three &quot;how to play the drum&quot; DVDs I am reviewing really do introduce the beginning drummer to the drum and, if used as a three unit package, these three DVDs can take the drummer or dancer\/drummer from absolute beginning level to the stage.<\/li>\n<li><strong>7-12-09 <a href=\"http:\/\/www.gildedserpent.com\/cms\/2009\/07\/12\/aminaintro4cdrevie\/\">Heartbeat of the Dance: Review of 4+ Drum Solo CDs Reviewed<\/a> by Amina Goodyear<\/strong><br \/>\nSabla Tolo 1 &amp; 2 by Hossam Ramzy, Drum Attack by Tony Chamoun, Pulse of the Sphinx by Henkesh Brothers<\/li>\n<li><strong>4-17-09<\/strong> <strong><a href=\"http:\/\/www.gildedserpent.com\/cms\/2009\/04\/17\/amina2tradcds\/\">Two<br \/>\n        \tDance CDS for Performance and Listening<\/a><\/strong><a href=\"http:\/\/www.gildedserpent.com\/cms\/2009\/04\/17\/amina2tradcds\/\">,<strong> &quot;The Soul of Cairo&quot; &amp; &quot;The\tMasters of Bellydance Music&quot;<\/strong><\/a><strong> review by Amina\tGoodyear<\/strong><br \/>\nThis family is dedicated to producing (and also finding) the latest and most popular bellydance music as well as reissuing classic albums in a remastered format with updated liner notes.<\/li>\n<li><strong>3-15-08 <a href=\"http:\/\/www.gildedserpent.com\/art43\/aminaCDreviews.htm\">The\tMagic Sounds Studio of Cairo, 3 Albums reviewed and Compared<\/a> by\tAmina Goodyear<br \/>\n<\/strong>CDs- Oriental Fantasy #12- Talisman, Nesma:Del Nilo al Guadalquivir(From the Nile to the Guadalquivir),Nesma, Memories of Cairo. <strong><br \/>\n<\/strong>In a world where Egyptian dancers dance in the &quot;less is more&quot; tradition, the world of musicians seemed to be &#8211; more is better and lots more\tis best. <\/li>\n<li><b><strong>12-13-05 <a href=\"http:\/\/www.gildedserpent.com\/art33\/YasminZar.htm\">The Zar<\/a> by\tYasmin<br \/>\n<\/strong><\/b>We do know that today thousands of women in Africa and the Middle\tEast use this music to cure all kinds of illnesses. They literally dance until they drop. <\/li>\n<li><strong>1-27-10<a href=\"http:\/\/www.gildedserpent.com\/cms\/2010\/01\/27\/yasminshooshooamin\/\"> Shoo Shoo Amin, A Forgotten Treasure of the 80s<\/a> by Yasmin<\/strong><br \/>\nTwenty years ago when I told people I had worked with Shoo Shoo Amin in Cairo, the response was  &ldquo;Wow!&rdquo; Now, people go &ldquo;Who?&rdquo; Today no one seems to know who she is. For belly dance purists, this is a tragedy. Every so often, someone my age or older will wax lyrical about her on-line, but for the most part, she&rsquo;s an enigma &ndash; even to young Egyptians.<\/li>\n<li><strong>9-17-09 <a href=\"http:\/\/www.gildedserpent.com\/cms\/2009\/09\/17\/yasminsex\/\">Sex, Belly Dance and the Afterlife<\/a> by Yasmin Henkesh<\/strong><br \/>\nTo these people, sex was not dirty, shameful, frightening or forbidden. It was a natural part of daily life and the essential prerequisite for birth &#8211; on earth or in the Afterlife.<\/li>\n<li><strong>5-30-10<a href=\"http:\/\/www.gildedserpent.com\/cms\/2010\/05\/31\/mary-building-a-dance-community\/\"> Building A Dance Community<\/a> by Mary<\/strong><br \/>\nA community does not operate in a vacuum and there is no room for cattiness or drama if the community is to be effective and truly benefit the area as a whole<\/li>\n<li><strong>5-26-10 <a href=\"http:\/\/www.gildedserpent.com\/cms\/2010\/05\/26\/artemis-freddie-part-5-todays-music\/\">Dancing with Legends: Interview of Freddie Elias, Part 5: Today\u2019s Music<\/a> by Artemis Mourat<\/strong><br \/>\nIf they are good musicians, they will abide by the rules and respect the dancer. We have to work for her, not against her. The young lady depends on you. She depends on the musicians. <\/li>\n<li><strong>5-24-10 <a href=\"http:\/\/www.gildedserpent.com\/cms\/2010\/05\/24\/cifuentes-loyalty\/\">Loyalty, A Virtue Out of Fashion?<\/a> by Beata and Horacio Cifuentes<\/strong><br \/>\nSome do not stop to think that it is a matter of basic manners to express your gratitude to an individual who has made an effort to provide well-being and knowledge. They just go and move on to their aerobics classes, horseback riding sessions, judo drills, or other, while the teacher is left behind wondering if any aspect of their lesson caused the pupil to go. <\/li>\n<li><strong>5-18-10 <a href=\"http:\/\/www.gildedserpent.com\/cms\/2010\/05\/17\/monica-sula\/\">Sula, An Artisic Life<\/a> by Monica<\/strong><br \/>\nSula continued to study with Bert through the early 1970s, though by 1972 she called him \u201cmy ex-teacher and now equal partner\u201d.  Bert was extremely proud of Sula, as she was among the first students he trained who began teaching seriously.<\/li>\n<li><strong>5-17-10<a href=\"http:\/\/www.gildedserpent.com\/cms\/2010\/05\/16\/yasmia-bust-to-be-proud-of\/\"> A Bust to Be Proud of&#8230;<\/a> by Yasmin Henkesh<\/strong><br \/>\nWhen she introduces me to her dance friends, it\u2019s the first story out of her mouth \u2013 eighteen years after the fact. We still laugh about it.<\/li>\n<\/ul>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Taqsim traditionally follows a certain melodic progression&#8230; Following the introduction, the improviser is free to move anywhere in the maqam and even modulate to other &#8220;maqams&#8221; as long as he returns to the original. Taqsim is considered by many to be a connection to the spritual world.<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/posts\/1553"}],"collection":[{"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/comments?post=1553"}],"version-history":[{"count":0,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/posts\/1553\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/media?parent=1553"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/categories?post=1553"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/tags?post=1553"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}