{"id":2568,"date":"2011-04-13T17:28:15","date_gmt":"2011-04-14T00:28:15","guid":{"rendered":"http:\/\/www.gildedserpent.com\/cms\/?p=2568"},"modified":"2011-04-13T17:28:15","modified_gmt":"2011-04-14T00:28:15","slug":"ozma-the-controversy","status":"publish","type":"post","link":"http:\/\/www.gildedserpent.com\/cms\/2011\/04\/13\/ozma-the-controversy\/","title":{"rendered":"The Controversy"},"content":{"rendered":"<p><img decoding=\"async\" loading=\"lazy\" src=\"http:\/\/www.gildedserpent.com\/art53\/graphics53\/OzmainVenn.jpg\" alt=\"Ozma in Venn Land\" width=\"300\" height=\"389\" align=\"right\" \/><\/p>\n<h2><em>Learning to Love Eternal Debate<\/em><\/h2>\n<h3>by <a href=\"http:\/\/www.gildedserpent.com\/aboutuspages\/ozma.html\">Ozma<\/a><br \/>\n<span class=\"footnotes\">posted April 13, 2011<\/span><\/h3>\n<ul>\n<li> When is it no longer Belly dance? <\/li>\n<li> What does \u201cnatural evolution of the  art\u201d mean? <\/li>\n<li> When does the past constrict the  growth of the present and future? <\/li>\n<li> What do we owe to the lands of the  dance? <\/li>\n<li> Is our awareness of the cultures of  the origin of our dance manifesting itself as respectful, Orientalist,  improper, or absurd? <\/li>\n<li> Do our cultural accents prevent us  from being authentic? <\/li>\n<li> Do our cultural accents indicate  that we shouldn\u2019t even try? <\/li>\n<li> Who gets to label things as  authentic? <\/li>\n<\/ul>\n<p> The pertinent questions go on and  on&#8230; I wanted to reduce the above questions to only one that could summarize  the core issues of the constant debate that exists in our dance. I have failed!  I shall call them \u201cThe Controversy\u201d. <br \/>\nAnyone who spends time in the dance  community via workshops, classes, Belly dance publications, and message boards,  is aware of what I am trying to embrace. These are the issues that spur  unending comments, raised tempers, page after page of debate, and thesis  papers, too. All of this effort is exhausting, but it is essential. <\/p>\n<p> My background influences how I feel  about The Controversy: I studied fine arts at the <span class=\"company\">Milwaukee  Institute of Art and Design<\/span>. In order to earn a degree of Bachelor of Fine Arts,  I was required to take liberal arts classes and art history classes alongside  the studio classes in which I learned techniques, and where I created and  discussed my art. <\/p>\n<p> My introductory art history classes  started with the following idea:<\/p>\n<p class=\"highlight\">The path of artistic innovation is  not a forward pointing line; it is a pendulum. <\/p>\n<p> Art doesn\u2019t move foreword cleanly;  it bashes against ideas and is repelled by them! Movements emerge from  conflict, not despite it.<\/p>\n<p class=\"highlight\">You can be an artist without  studying the history of your art form. <\/p>\n<p> Some artists feel that the study of  art history gives them a deeper understanding of their craft, while others find  it a hindrance. It is also possible to be an artist without going to an art  school; school simply provides a readily available community to learn  techniques, to critique, and to enter into the debates between artists.<\/p>\n<p class=\"highlight\">You can be an artist without an  artistic community, but it is rough. <\/p>\n<p> Unchallenged growth is often soft  and pathetic. A secluded artist can become unfocused, uninspired, and weak.  Unchecked progress can be unwieldy and tangled as artists spend undue time in  fruitless pursuits. In isolation, there is nothing to which one can react  (either for or against).Being active in a community where other people react  to ideas and innovations helps focus, inspire, and strengthen artists. I don\u2019t  want blind encouragement to do whatever I want, whenever I want because that  doesn\u2019t help me as an artist or as a person. I want informed guidance. I need  an artistic community to provide that guidance. For me, getting intelligent  feedback requires openness to the full range of what being a member of an  artistic community involves, including debate and dissent.<img decoding=\"async\" loading=\"lazy\" src=\"http:\/\/www.gildedserpent.com\/art53\/graphics53\/bumpercars.jpg\" alt=\"bumpercars\" width=\"150\" height=\"112\" align=\"left\" \/><\/p>\n<p class=\"highlight\">The Controversy can be exhausting!  It has no definitive answer; it has too many answers. <\/p>\n<p> It cannot be solved for once and for  all. It makes us sometimes sigh and say, \u201cI can\u2019t have this discussion again&#8230;\u201d  Sometimes, it keeps us up past 2am, screaming, \u201cSomeone is wrong on the  Internet!\u201d at our computers, cats, and loved ones.<\/p>\n<p class=\"highlight\">The Controversy creates factions  within our communities. <\/p>\n<p> We draw lines, point fingers, and  define ourselves in opposition as much as in allegiance. We brand each other as  Belly dance police, feckless Fusionistas, or crazy, goddess woo-woo types. I  object to such titles! They tend to chain intricately complex ways of being  involved in the dance to their most zealot representatives. <\/p>\n<p class=\"highlight\">Branding dismisses  nuances.<\/p>\n<p> Even the zealots have their place in the discussion, although I\u2019d  rather not have them at my dinner table. They are the unalloyed areas of the  Venn diagram while most of us fall into the overlapping circles.<strong> <\/strong>The voices of the inflexible ideologues can help us pinpoint who and  where we are. We need them\u2026 but in moderation. They can infuse debates;  however, they can also be the reason we walk away from the discussion. We are  better served by admitting our overlapping natures than adhering to only one  belief.<\/p>\n<p class=\"highlight\">The Controversy forces us to examine  the dance, bringing forth ideas to investigate, inform, and define our artistic  path. <\/p>\n<p> The Controversy is the whetting  stone against which new ideas are honed and old ideas retain importance.  Innovations must prove themselves against traditional opposition just as  traditionalists must prove cultural and historical relevancy in times of  change.<\/p>\n<p class=\"highlight\">It is possible to enjoy dance  without engaging The Controversy. <\/p>\n<p> You can enjoy art for its own sake  without constant awareness of the history, culture, and conflicts. You don\u2019t  need to engage the debate constantly to explore the dance. Relentlessly being  part of the debate will consume you. There are reasons it ebbs and wanes; there  needs to be time to absorb and reflect after conflict. This is why the  Controversy is sometimes in full-swing in a community and at other times it  remains relatively dormant.<\/p>\n<p> There are points on your artistic  path where you need to make your own choices, define yourself, and disengage  from the discussion for a while. We need safe places in which to explore ideas.  Sometimes, we need shelter from the debate when it is flaring up, lest it  overwhelm us when we are too vulnerable, but when it is our time to take a  break from the debate, we shouldn\u2019t unilaterally declare it toxic to all or  irrelevant to the dance. It needs to be there for others\u2026and for us to return  to it when it is \u201cthat time\u201d again.<\/p>\n<p> The Controversy also exists for a  reason beyond our personal artistic growth.<\/p>\n<p class=\"highlight\">Controversy exists to protect and  strengthen the cultural complexity of the dance.<\/p>\n<p> Belly dance is, for most of us, a  cultural import. It has a history and a culture different from our own. Those  we brand as \u201cBelly dance police\u201d are often accused of trying to tie us  inexorably to the past. Yet, if many of the traditionalists and scholars are  examined more closely, you\u2019ll find that there is a complex aspect of the dance  they try to bring into the table frequently:<\/p>\n<p class=\"highlight\">The cultures the dance comes from  don\u2019t exist only in the past, they co-exist and cross-pollinate with the new  lands of dance.<\/p>\n<table width=\"12%\" border=\"0\" align=\"right\" cellpadding=\"10\" cellspacing=\"0\">\n<tr>\n<td>\n<div align=\"center\">\n<h6><a href=\"archives\/GoldGeo.htm\"><img decoding=\"async\" loading=\"lazy\" src=\"http:\/\/www.gildedserpent.com\/archives\/ArchiveGraphics\/uroborosgif.gif\" alt=\"\" width=\"75\" height=\"74\" border=\"0\" \/><\/a><br \/>\nCheck out our archives listed by country! 40+ different countries!<br \/>\n<a href=\"archives\/GoldGeo.htm\" class=\"style2\">Geo Gold<\/a><\/h6>\n<\/div>\n<\/td>\n<\/tr>\n<\/table>\n<p>The dance was exported&#8211;but not in  the way goods are exported: an object did not move from one place to another.  This cultural export continues to exist and grow in the countries of origin as  well as in its new adopted lands! Each land in which the dance exists contains  unique accents and influences, just as every dancer engaged in the dance brings  a personal narrative to it. The dance doesn\u2019t live parallel lives in these  separate lands and bodies: those lifelines meet, cross, and entwine.<\/p>\n<p> I don\u2019t know how to fully explain  why I feel that changing the art without a willingness to grapple with the  conundrum of those parallel cultures shows disrespect for many cultures and  weakens the dance&#8230; The dance is ours, and it is also not ours. I suspect,  like The Controversy, the issue cannot be reduced to a simple reason or two.  <\/p>\n<p class=\"highlight\">The trans-global nature of the dance has cancelled any one viewpoint holding  reign over all, but that doesn\u2019t mean we shouldn\u2019t try to view it from as many  vantage points as possible in order to do it the justice it deserves.<\/p>\n<p> I do know that the Controversy often  exposes me to a myriad of viewpoints. The Belly dance community is now international,  multi-racial, multi-ethnic, and of many places on the socio-economic ladder.  When other community members take time to explain how their background shapes  their perspectives, it helps me grapple with my own narrative as a Caucasian  American Ex-pat in Japan who primarily performs and studies Turkish-Romani  influenced Turkish Oriental and American Cabaret styles. Being able to start  understanding my own viewpoint helps me to better understand , although  imperfectly, the cultural viewpoints of others. It guides me as I map out the  trans-global complexity of the dance and how I should respond to it, engage it,  respect it, and question it.<\/p>\n<p> I don\u2019t always like The Controversy,  nor do I always behave my best within it. I often hate it. Sometimes, I feel  that I hate other people within it unfairly. Still, it has opened me to ideas  to which I would not have otherwise been exposed and critiques I needed to  hear. It has spurned me to journal and blog until I have had my personal  moments of clarity. It has strengthened my mind and made me question my  techniques. It has helped me find like-minded and contrary friends  internationally who are there for me when I need them and who disagree with me  when I need it. <\/p>\n<p class=\"highlight\">Controversy, thank you for being  there (when I don\u2019t want you to be) and existing when I need you. As much as  you upset me, you balance me!<\/p>\n<p><img decoding=\"async\" src=\"http:\/\/www.gildedserpent.com\/graphics\/acommentbox.jpg\" alt=\"use the comment box\" align=\"right\" \/><\/p>\n<div class=\"ready4more\">\n<p>Have a comment? Use or comment section at the bottom of this page or <a href=\"mailto:editor@gildedserpent.com\">Send us a letter!<\/a> <br \/>\nCheck the &quot;<a href=\"http:\/\/www.gildedserpent.com\/let2ed.htm\">Letters to the Editor<\/a>&quot; for other possible viewpoints!<\/p>\n<p>Ready for more?<\/p>\n<\/p><\/div>\n<p>\t\t\t<!--end ready4more --><\/p>\n<div class=\"articlelist\">\n<ul>\n<li><strong>2-23-11 <a href=\"http:\/\/www.gildedserpent.com\/cms\/2011\/02\/23\/ozma-bellydance-japan\/\">Shaking Up Shibuya&quot; The Belly Dance Scene in Japan<\/a> by Ozma<\/strong><br \/>\nWhile belly dance in Japan originally came from American roots, it quickly grew to include Egyptian, Turkish Oriental, Turkish Roma, and various Tribal styles. <\/li>\n<li><strong>1-3-11 <a href=\"http:\/\/www.gildedserpent.com\/cms\/2011\/01\/03\/zorba-belly-dance-police-purists\/\">I am Become Pure, Destroyer of Dreams, the Belly Dance Police<\/a> by Zorba<\/strong><br \/>\nThe fact of the matter is, nothing in the universe is constant: except change. &quot;Inauthenticity&quot; becomes &quot;authenticity&quot; over space\/time \u2013 and vice versa. <\/li>\n<li><strong>12-5-06 <a href=\"http:\/\/www.gildedserpent.com\/art38\/NaajidahEthicsFusion.htm\">The Ethics of Fusion<\/a> by Naajidah<br \/>\n<\/strong>If the culture that you&#8217;re borrowing your moves from objects to your fusion, does it matter? Are you being respectful or exploitative if you borrow steps from a culture that doesn&#8217;t want their music and dance used that way? <\/li>\n<li><b><strong>4-8-08 <a href=\"http:\/\/www.gildedserpent.com\/art43\/milesdivorce.htm\">Divorcing Belly Dance From Burlesque<\/a> by Miles Copeland<br \/>\n<\/strong><\/b>As it is traditionally understood, I do not find Burlesque, (meaning nudity-no matter how hard one pretends it does not) amusing or creative in the slightest when it comes to including Belly dance, an art that has suffered too long with such unfortunate associations. I find it completely irresponsible and detrimental.<\/li>\n<li><strong>9-14-06 <a href=\"http:\/\/www.gildedserpent.com\/art35\/DeeDeeInterview.htm\">Territorialism Undermines Event Sponsor&#8217;s Efforts, Interview with Dee Dee Asad<\/a> by Lynette<br \/>\n<\/strong>Open discussions of such issues will help dancers, musicians and those people who surround and support them, to recognize similar patterns in their own local environments. <\/li>\n<li><strong>6-26-06 <a href=\"http:\/\/www.gildedserpent.com\/art36\/SashiResponse.htm\">The Spirit of the Dance: A Response to the Criticism of my Tribal Fest 2006 &#8220;Pierced Wings&#8221; Performance<\/a> by Sashi <br \/>\n<\/strong>I was originally hesitant to write this article regarding my Tribal Fest 2006 &#8220;Pierced Wings&#8221; performance as I personally believe that a performance should not have to be explained by the artist, rather it should rely on what it evokes in others. <\/li>\n<li><strong>6-9-06 <a href=\"http:\/\/www.gildedserpent.com\/art36\/BarbGcontroversy.htm\">Weird Rituals and Beyond: Exploring Current Controversies in Middle Eastern Dance<\/a> by Barbara Grant<br \/>\n<\/strong>If you are like me, (I know that many are not) you first responded viscerally and negatively to both situations. Then, as the shock wore off, perhaps you tried to make sense of it all.<\/li>\n<li><span class=\"articledate\">3-20-05<\/span> <a class=\"articlelink\" href=\"http:\/\/www.gildedserpent.com\/art30\/raksban.htm\">Rakkasah Democracy Skips First Amendment!<\/a> <span class=\"articleauthor\">Report by Lynette, Editor<\/span><br \/>\nThe second call, a few minutes later, warned me not to come to Rakkasah at all.<\/li>\n<li><strong>5-13-08 <a href=\"http:\/\/www.gildedserpent.com\/art43\/neonartistsilence.htm\">The Ancient Art of Keeping Your Mouth Shut<\/a> by Neon<\/strong><br \/>\nEven one&#8217;s casual presence in the forums infested with negative-spirited discussions can instantly strip a successful artist of her magical charisma.<\/li>\n<li><strong>4-12-03 <em>On the Subject of Critique<\/em><\/strong><br \/>\n<strong><a href=\"http:\/\/www.gildedserpent.com\/articles21\/najiacritique.htm\">The Critic; Real Critics Don&#8217;t Mince Words<\/a> by Najia El-Mouzayen<\/strong><br \/>\nEither we are a sisterhood of ego therapists and our instructors are politically correct in all they say and do&#8212;or we are tough artists in search of ways to improve our art form by ruthlessly weeding out the lame from our herd.<br \/>\n<strong><a href=\"http:\/\/www.gildedserpent.com\/articles21\/shelleycritique.htm\">The Emperor&#8217;s New Clothes<\/a> by Yasmela\/ Shelley Muzzy<\/strong><br \/>Until we see ourselves in the context of a larger society, no one outside of our community will accord us the respect we desire. <br \/> <strong><a href=\"http:\/\/www.gildedserpent.com\/articles21\/nisimacritique.htm\">Critiquing, the &#8220;Agony &amp; The Ecstasy&#8221;<\/a> by Nisima<br \/>\n<\/strong> It&#8217;s an unnerving experience to be &#8220;critiqued&#8221;by your peers, but my personal opinion then and now is that when you perform in public, critiquing just goes with the territory of performing. <\/li>\n<li><strong>8-15-06 <a href=\"http:\/\/www.gildedserpent.com\/art37\/maryellen14.htm\">Bellydance Journalism, Rhythm and Reason Series, Article 14<\/a> by Mary Ellen Donald<\/strong><\/li>\n<li>One powerful tool used to mislead is bellydance journalism.<\/li>\n<li><strong>4-11-11 <a href=\"http:\/\/www.gildedserpent.com\/cms\/2011\/04\/11\/leila-musicians-bios\/\">As the Music Fades, Egypt&#8217;s January 25 Revolution\u2019s Impact on the Muscians and Dancers<\/a> by Leila Farid<\/strong><br \/>\nWe can\u2019t attain what they had in the past because we are not free. Our minds are full of work and what we should and shouldn\u2019t do. There\u2019s no time for good art. Politics mixed with religion does not make for an atmosphere where the arts can flourish. <\/li>\n<li><strong>4-10-11 <a href=\"http:\/\/www.gildedserpent.com\/cms\/2011\/04\/10\/najia-sound-byte-bellydance\">Sound-Byte Bellydance, Part One: Evolution of Bellydance<\/a> by Najia Marlyz <\/strong><br \/>\nThrough her clear description of what she wanted to learn, I was able to look inside our recent dance evolution and see what we dance teachers in the west have done to change Bellydance here in the U.S., how we have changed and modified it into something it never was in the lands of its origins. <\/li>\n<li><strong>4-7-11 <a href=\"http:\/\/www.gildedserpent.com\/cms\/2011\/04\/07\/terry-changing-dance-world\/\">Our Changing Dance World, a Response to Leila\u2019s &quot;Dance for Dancers&quot;<\/a> by Terry Del Giorno<\/strong><br \/>\nOf course, we learn musicality and so forth,  but where dance classes in some places are an hour long, teaching long choreography is not sustainable to an instructor. <\/li>\n<\/ul><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Learning to Love Eternal Debate by Ozma posted April 13, 2011 When is it no longer Belly dance? What does \u201cnatural evolution of the art\u201d mean? When does the past constrict the growth of the present and future? What do we owe to the lands of the dance? Is our awareness of the cultures of [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/posts\/2568"}],"collection":[{"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/comments?post=2568"}],"version-history":[{"count":0,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/posts\/2568\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/media?parent=2568"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/categories?post=2568"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/tags?post=2568"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}