{"id":2583,"date":"2011-04-17T11:58:49","date_gmt":"2011-04-17T18:58:49","guid":{"rendered":"http:\/\/www.gildedserpent.com\/cms\/?p=2583"},"modified":"2011-04-17T11:58:49","modified_gmt":"2011-04-17T18:58:49","slug":"tempest-fundamentals-of-fusion","status":"publish","type":"post","link":"http:\/\/www.gildedserpent.com\/cms\/2011\/04\/17\/tempest-fundamentals-of-fusion\/","title":{"rendered":"Fundamentals of Fusion"},"content":{"rendered":"<p><img decoding=\"async\" loading=\"lazy\" src=\"http:\/\/www.gildedserpent.com\/art53\/graphics53\/tempest\/steam-andycolor-webready.jpg\" alt=\"Tempest\" width=\"299\" height=\"500\" align=\"right\" \/><\/p>\n<h3>by <a href=\"http:\/\/www.gildedserpent.com\/aboutuspages\/tempest.htm\">Laura Tempest  Schmidt<\/a><br \/>\n<span class=\"footnotes\">posted April 17, 2011<\/span><\/h3>\n<p class=\"sectiontitle\">Introduction:<\/p>\n<p><em>There has been a great deal of  discussion in the Bellydance community concerning the topic of fusion.\u00a0 Usually on the table are the questions are  what makes it fusion, how far is too far, why do fusion in the first place,  what makes it good vs. what makes it bad.\u00a0 <\/em><\/p>\n<p><em>I am certainly no stranger to fusion \u2013 dance or otherwise.\u00a0 I am physically the result of the fusion of  multiple disparate cultures and religions, cultivated over several centuries on  both sides of my family.\u00a0 In my artwork,  I have always mixed together not only different concepts but also the media  that I use.\u00a0 My spirituality is also the  result of much blending over gathered experiences over my life.\u00a0 You could say I\u2019m wired to fuse.\u00a0  <\/em><\/p>\n<p><em>I\u2019ve also been in the Bellydance community for over a dozen years now, and have  been at the forefront and in the trenches, studying, tracking, and creating  when a lot of the current fusions were conceived.\u00a0 I\u2019ve spent a lot of time discussing history  and issues with individuals who have been the movers and shakers of this dance  over the last 40+ years, making for a lot of different perspectives on the  dance, opinions, and personalities, as well as making a lot of food for thought  as I approached my own dance.\u00a0 So I\u2019ve  done a lot of thinking (and then doing) about fusion, and I would like to share  with you some things I\u2019ve discovered. <\/em><\/p>\n<p class=\"sectiontitle\">Considering How Fusion Works: <\/p>\n<p>When considering the concept of fusion dance, I believe there are two main  kinds of fusion: <strong>layered <\/strong>and <strong>integrated<\/strong>.\u00a0\u00a0 A layered fusion is when two different  concepts are brought together, and essentially are layered on top of each  other, but aren\u2019t blended together.  <\/p>\n<p><strong>Layered fusion<\/strong> happens when you bring two very different dances together  (for example, Classical Indian Dance and Bellydance).\u00a0 While one can overlay Classical Indian Dance  hand movements and arm positions (<em>mudras)<\/em> with Bellydance moves, the  moves, per se, do not lend themselves to being combined together&#8211;the way the  weight is applied when moving is totally different between the two  systems.\u00a0 So most likely when someone  presents a fusion of these two dances, the movements will alternate between  Bellydance and Bharatanatyam, the make-up and costuming will most likely be  more Indian-influenced than Arabic, and the music may be a mix of both. (Solace\u2019s <em>\u201cSatya\u201d<\/em> album comes to mind.)  <\/p>\n<p><strong>Integrated fusion<\/strong> is produced when you bring together two different  concepts that allow for them to be blended together to a certain degree, either  creating moves that are a hybrid of sorts, or adding an element that changes  the inherent quality of the original move.\u00a0  Gothic Bellydance is one kind of integrated fusion, and <a href=\"http:\/\/www.gildedserpent.com\/cms\/2011\/02\/26\/jasmine-june-steampunk-belly-dance\/\">Steampunk  Bellydance<\/a> is another.\u00a0 Gothic culture  brings its own aesthetic, music, attitude, and club moves to the dance, all of  which add a distinct quality to Bellydance that is not limited solely to the  look of the costuming, but how the movements are expressed and altered.\u00a0 <\/p>\n<p class=\"highlight\">Gothic Bellydance has taken years to develop  fully and define itself more exactly, but it has developed.\u00a0 Steampunk has different origins, but there  are very specific things that are unique to it as well.\u00a0 <\/p>\n<p class=\"sectiontitle\">Is the result of fusion a new thing?  What is style anyway? Is a fusion a new creature?<\/p>\n<p>Two common arguments  against certain kinds of fusion used to discredit them are either: \u201cWell, it\u2019s  not a new thing unto itself.\u201d or \u201cIt\u2019s too dissimilar to the original; it\u2019s  become something else.\u201d\u00a0 Honestly, I\u00a0 don\u2019t think that most fusionistas are looking  to create a whole new creature, but rather a hybrid of sorts of their favorite  elements.\u00a0 Perhaps what\u2019s really tripping  folks up (besides their own perceptions and opinions) is semantics.\u00a0 When I think of something as \u201cX style of  Bellydance\u201d, to me it means that it\u2019s a variation of Bellydance.\u00a0 It is still clearly under the umbrella of  Bellydance, but it is no longer just regular Bellydance.\u00a0 The incorporation of elements, either through  layering or integration, has modified the structure of the dance.\u00a0 However, it can still be bred back to either  parent.\u00a0 <\/p>\n<p>The pertinent fact is: style doesn\u2019t inherently refer  to the creation of an entirely different beast.<\/p>\n<p> Webster defines style as a \u201cdistinction  or title\u201d or\u00a0 \u201ca distinctive manner of  expression\u201d.\u00a0 Inherently, style is a  modifier, an adjective or adverb.\u00a0 In  other words, it describes a \u201ctype\u201d of something.\u00a0 In fashion, a person\u2019s style isn\u2019t defined  just by how they wear their clothes, accessories, make-up, hair, body type,  personality, or behavior, but all of these things together. <\/p>\n<p>If we were to simplify things, (we could break this down into subsections in  each) <strong><a href=\"http:\/\/www.gildedserpent.com\/art45\/nicoledoesozgen.htm\">Turkish Style<\/a><\/strong> involves movements that originate from the pelvis,  fast and flashy accents, an external flow of energy outward, a preference to a  certain look of costuming, and Arabic music plus Turkish rhythms and  instrumentation. On the other hand, <strong>Egyptian Style<\/strong> has movements that  originate more from the hip and abdomen, more \u201cearthy\u201d moves, an internal flow  of energy, another preference for costuming, and orchestrated Arabic music  featuring more Egyptian rhythms and instrumentation.\u00a0 Still both are Bellydance, and they have  overlapping moves and music.\u00a0  Nevertheless, they are seen as different styles.\u00a0 Obviously, they can be integrated together.  Otherwise, we wouldn\u2019t have yet another style:<strong> American Cabaret Style,<\/strong> which brings elements of not only Turkish and Egyptian styles, but also  Lebanese, Greek, and whatever else was lying around in the melting pot of the \u201860s,  \u201870s, and \u201880s club\/restaurant scene.\u00a0  <\/p>\n<p class=\"sectiontitle\">American Tribal Style and Its offspring, Tribal Fusion:<\/p>\n<p><strong>ATS<\/strong> is often described as a system of  improvised group movement based on the fusion of Bellydance, Flamenco, and  Indian Dance.\u00a0 Essentially if you break  it down, there\u2019s the background of American Cabaret Style (movement and some  North African\/Tribal-inspired costuming and jewelry), there\u2019s the upper body  and arm carriage, hand-floreos of Flamenco (and the big skirts), and cholis,  bindis, and jewelry of Indian dance\/culture.\u00a0  So a large portion of what identified the style as ATS is, in actuality,  the merger of costuming elements with some accents from other dances layered  and integrated into Bellydance\u2013then, taking those movements and making a system  out of them to use for \u201cgroup improvisation\u201d.\u00a0\u00a0  It took several years to arrive at its development, and was codified  primarily by the original <strong>Fat Chance Belly Dance<\/strong> instructional  videos.\u00a0 This system was then modified by  others to create similar systems. (<strong>Gypsy Caravan<\/strong> and <strong>Black Sheep Belly Dance<\/strong> to cite two major offshoots.) They tweaked  the original moves, adding different cues and variations to the group  improvisational part.\u00a0 Are they entirely  new systems of ATS?\u00a0 No, they are  different styles, and they can still take original ATS moves and use them.\u00a0  <\/p>\n<p class=\"sectiontitle\">Tribal Fusion: <\/p>\n<p>If we go back 8 to10 years ago, we\u2019re looking at a  whole different animal than we are now when we hear the term \u201cTribal Fusion\u201d.\u00a0 Back then, Tribal Fusion described either ATS  pieces that were choreographed and incorporated other non-Bellydance elements,  and\/or were performed solo.\u00a0  Additionally, it was used mainly in reference to a few specific groups  located on the West Coast. <strong>Ultra Gypsy<\/strong><strong>,  Romani Urban Tribal\/ Bellygroove,<\/strong> and <strong>Urban Tribal of San Diego <\/strong>come  to mind first, but there were many others as well.\u00a0 These groups, as they grew, sought to  differentiate themselves from each other, incorporating different elements, and  are best identified by the women at their helms: <strong>Jill Parker, Frederique, <\/strong>and <strong>Heather Stants<\/strong>.\u00a0 Enter also, <strong>Rachel  Brice<\/strong>, whom I first remember seeing performing solo in <a href=\"http:\/\/www.gildedserpent.com\/articles19\/Summercaravan2002sunday.htm\">2002 at Summer  Caravan<\/a>. Her dance distinguished itself by her extreme isolations\/upper body  work, yoga-inspired movements, and stationary stage positioning. <strong>\u00a0Frederique<\/strong>\u2019s solo dance incorporated more hip-hop  movements, while Heather\u2019s brought in more modern dance flow and grace.\u00a0 Costuming diverged, from even more embellished to  extremely simplified.\u00a0<\/p>\n<p class=\"highlight\"> So, what brings  them under the heading of \u201cTribal Fusion\u201d is their personal styling.<\/p>\n<p> Essentially, what Tribal Fusion has become,  in its best-defined areas, is an expression of personal styling.\u00a0 It\u2019s not just one particular group of defined  movements, but rather a collection of personalized movements, defined by the  fusion elements dancers have chosen to incorporate, plus their choices of  music, costuming, and staging.\u00a0 Where it  gets more tricky (in terms of Bellydance) is how far down the lane it has  traveled from its origins, and ultimately, that can only be determined on a  case-by-case basis.\u00a0 Some groups have  moved so far out of the Bellydance realm that they would best defined as <strong>\u201cWorld  Fusion Dance\u201d<\/strong> or <strong>\u201cUrban Fusion Dance\u201d<\/strong> (such as <strong>Unmata)<\/strong>, but  even that becomes a loose umbrella-term, because it depends on what each group  incorporates; therefore defined by their personal style. <span class=\"sectiontitle\"><img decoding=\"async\" loading=\"lazy\" src=\"http:\/\/www.gildedserpent.com\/art53\/graphics53\/nuclearfusion.jpg\" width=\"223\" height=\"176\" align=\"right\" \/><\/span><\/p>\n<p>People also seem to forget that fusion was happening well before the advent of  Tribal Fusion, and it was happening with Cabaret\/Oriental Style.\u00a0 <strong>Dalia Carella<\/strong> has long had several  styles of Bellydance that she performs, <strong>\u201cDunyavi\u201d<\/strong> being one of her most  well-known styles.\u00a0 <strong>Amara<\/strong> (then  SoCal, now Texas)  started<a href=\"http:\/\/www.gildedserpent.com\/articles22\/dhyanisreviewsexpbdvideo.htm\"> <strong>Evening of Experimental Middle Eastern Dance<\/strong><\/a> (EEMED) in  2001.\u00a0<a href=\"http:\/\/www.gildedserpent.com\/aboutuspages\/dhyanis.htm\"> <strong>Dhyanis<\/strong><\/a> ran the <strong>Living  Goddess Dance Theater<\/strong> for 13 years (ending in 2005, I think), which offered  a place for fusion and experimental presentations of, mainly, Cabaret Style  dance.\u00a0\u00a0\u00a0  <\/p>\n<p><strong>Gothic Bellydance<\/strong> is a fusion that can be combined with either Cabaret  or Tribal Styles because of the way in which it enhances the movement  vocabulary and presentation. Because of this, it automatically becomes an  umbrella-term as well with Gothic Tribal and Gothic Oriental dancers  congregating underneath it, and then further broken-down to specific accents  within the Gothic culture (such as <strong>Industrial, Cyber, Romantic<\/strong>,  etc).\u00a0 I currently view <strong>Steampunk  Bellydance<\/strong> as also partially under this umbrella, or at least, a very close  cousin.\u00a0 Also, I am sure that, in a few  more years, clearly, it will have its own very distinct parasol and related  subcategories, because I can see them clearly, now developing around the  world.\u00a0 Essentially, both Gothic and  Steampunk pass a very specific test.<\/p>\n<ol start=\"1\" type=\"1\">\n<li>Are the moves clearly <strong><em>originating<\/em> <\/strong>in Bellydance? Yes. <\/li>\n<li>Are there several key factors influencing how those moves become differentiated from the original moves? Yes.\u00a0 <\/li>\n<li>Would I take those fused movements and perform them in a <strong><em>traditional <\/em><\/strong>Bellydance set? No.<\/li>\n<li>Can I incorporate traditional movements in the same performance in a way that makes sense? Yes.<\/li>\n<\/ol>\n<p>So, it comes from Bellydance.\u00a0 Clearly, it incorporates specific elements to  change the character of those moves, and those changed moves would not make  sense performed outside of that style, in a classic Bellydance setting.  However, I could still bring those traditional movements back into the same  performance.  <\/p>\n<p>I know the answers to this test to be true of most of the movements I teach for  both Gothic and Steampunk Bellydance.\u00a0 I  can\u2019t speak for other teachers, but I can vouch confidently for myself.\u00a0 <\/p>\n<p>Others ask, \u201cIf you remove the costuming and the  music, will it still read as its own style?\u201d\u00a0  Well, I believe firmly that in <strong><em>any<\/em><\/strong> style, a performance is  only complete if the music, costuming, movements, and presentation all  correlate.\u00a0 However, if you wanted to  demonstrate the specific moves, sans the other integral pieces, obviously, I do  it in workshops all the time when presenting and explaining the moves, and  without the music.\u00a0 In my movement-based  workshops, costuming is only discussed in terms of how it can accentuate a move  physically, or detract from it.  <\/p>\n<p class=\"sectiontitle\">What doesn\u2019t work? <\/p>\n<p>Since we have discussed what makes an integrated or layered fusion, let\u2019s look  at what doesn\u2019t make for a successful fusion.  <\/p>\n<p>Personally, looking back at the history of Gothic Bellydance over the last 10  years, and the more recent emergence of Steampunk Bellydance, there are some  key things to point out, relating to what works, what doesn\u2019t, and why.\u00a0 I have spent the better part of the last 5-6  years considering what makes something Gothic, and forcefully driving those  points home in the classroom and on the stage.\u00a0  When Gothic Bellydance was first emerging, circa 2002-3, (The Gothic  Bellydance Resource was created in early 2003.) it wasn\u2019t so easy to pinpoint  what makes it what it is and what doesn\u2019t.\u00a0  A lot of people have tried their hand at it (some successfully, some  not), and the evidence abounds on DVDs and Youtube, for better or for  worse.\u00a0 One thing is clear, just because  someone calls their performance a certain label, doesn\u2019t make it so.  <\/p>\n<p class=\"highlight\">\nWhy?\u00a0 It is because real fusion takes a  lot of work and careful consideration to be successful.\u00a0 Not every attempt, even by an established  artist, is going to be successful either, especially as a style is emerging.\u00a0 However, the main issue is that some people  think that just by switching out the music or the costuming, they are creating  an instant fusion, but it doesn\u2019t work that way.\u00a0  <\/p>\n<p>Before we even consider fusion, let\u2019s take a look at \u201cregular\u201d Bellydance.\u00a0 We often tend to glaze over the whole of it,  but there are a lot of subtle differences, even within the larger titles.\u00a0 We have classic and modern Egyptian, Turkish  Oriental and Turkish Romani. We have the folkloric and folkoric-inspired dances  \u2013 <a href=\"http:\/\/www.gildedserpent.com\/art40\/yasminaKhaleegi.htm\">Khaleegy<\/a>, <a href=\"http:\/\/www.gildedserpent.com\/art33\/LaurenreviewsNourhanDVD.htm\">Saidi<\/a>, <a href=\"http:\/\/www.gildedserpent.com\/cms\/2009\/04\/18\/gamilameleya\/\">Melaya Leff<\/a> \u2013 all of these dances have movements in common,  as well as some of the music and instrumentation, and some of the costuming,  but what definitively drives the point home for all of them is the combination  of their specific music, costuming, movements, and presentation, thereby  displaying knowledge of that art.\u00a0 <\/p>\n<p>It\u2019s frustrating to see someone totally oblivious to  9\/8 or Saidi rhythms or doing a Melaya Leff, looking like she is bored out of  her mind, or claiming that she is presenting a traditional Khaleegy dance,  while wearing a Turkish Oriental costume.\u00a0  Wearing a big flowered skirt and tossing in a tambourine doesn\u2019t make it  authentic Romani.\u00a0 When the elements and  characteristics aren\u2019t applied properly, it doesn\u2019t work.\u00a0 It requires a great deal of research,  studying, and thoughtful application to know what to apply and when.\u00a0  <\/p>\n<p>In a similar vein, while not specific countries of origin, for many, Goth and  Steampunk represent their own cultural identity\u2013the modern village.\u00a0 If you think that all there is to Goth is  excessive squiggly eyeliner, vampire fangs, and Halloween music, you\u2019re going  to be entirely missing the point.\u00a0 Goth  is a culture, with several subcultures, with their aesthetics, literature,  music, beliefs, gatherings, etc.\u00a0  Likewise, if you think Steampunk is all about wearing bustles, goggles,  and gears, you\u2019re also missing the point and showing ignorance.\u00a0 Steampunk is not as developed as the Gothic  culture \u2013 yet, but even in just the last several years during which I\u2019ve been  personally involved, it has come a long way.\u00a0 <\/p>\n<p>It\u2019s not just about playing dress-up (Although, let\u2019s  face it, we all love to.) there\u2019s a rapidly expanding musical genre, a  multitude of gatherings across the world where folks share their creations,  debate what is\/isn\u2019t Steampunk and how it relates to our lives.\u00a0 Its literary roots especially impact how  designs and looks are created, expressed, and grown.\u00a0 When we incorporate these characters into  stage performance, we\u2019re taking them out of the cosplay arena [dressing up as a  character in a book, play, movie, etc.] and to the next level, and it has to be  physically expressed through the quality of dance movements and the costuming,  because we can\u2019t take our airships on stage with us; can we?\u00a0 I can rehearse a play in my yoga pants, and  make an excellent job of depicting a queen through my words and actions, but to  hammer the point home for a <strong>performance<\/strong>, I need to dress the part  to make the transformation complete. When properly assembled, the costuming  does, however, make for the best impact, for the overall performance when  applied with the right music, movements, and presentation. <\/p>\n<p>Just costume trappings don\u2019t make for an authentic  presentation or fusion dance, but unfortunately, a lot of folks assume that it  does, and then, they go out, labeling their performances as such, causing the  greatest amount of confusion in any style.\u00a0  Fusion has to come from the inside out \u2013 intrinsically knowing and  understanding <strong>what<\/strong> you\u2019re doing, <strong>why<\/strong> you\u2019re doing it, and <strong>how<\/strong> you\u2019re doing it.  <\/p>\n<p class=\"sectiontitle\">How Much is Too Much and What Makes It Different? <\/p>\n<p><img decoding=\"async\" loading=\"lazy\" src=\"http:\/\/www.gildedserpent.com\/art53\/graphics53\/tempest\/whitepearlsaccents.jpg\" alt=\"Pearl necklace\" width=\"150\" height=\"240\" align=\"right\" \/>Let\u2019s take this out of dance and look at it another way.\u00a0 Let\u2019s say that Bellydance is a pearl necklace  \u2013 all real cultured pearls.\u00a0 I\u2019ll let you  debate whether they\u2019re more authentically from Egypt, Turkey, or somewhere  in-between, but if you wanted to get specific, let\u2019s say that the ones from  Turkey are knotted on silk cord, and the ones from Egypt are strung, unknotted,  on silk cord.\u00a0 They\u2019re both using the  same pearls and the same kind of cord, they\u2019re just applied in slightly  different methods.\u00a0 <\/p>\n<p>Ok, so we have our pearls of Bellydance.\u00a0 Now, let\u2019s say we want to put something else  in our necklace to accent the pearls, and we think <strong>Classical Indian Dance<\/strong> is the thing to do it.\u00a0 Classical Indian  Dance will be represented as beads made out of coral.\u00a0 (Both coral and pearls come out of the ocean,  but from different creatures.) We cannot put the pearls <strong><em>in<\/em><\/strong> the  coral or vice versa, but we can string them next to each other, and we can make  a gold pendant that has both pearls and coral in it.\u00a0 These combinations would make the necklace a  layered fusion.\u00a0 Neither element is  inherently changed, but it can be put together so that they compliment each  other, and make a pretty necklace.\u00a0 The  gold pendant also speaks of another element being brought into the equation,  and this could be the music and\/or the costuming.\u00a0 Nonetheless, our necklace is no longer just a  pearl necklace, it\u2019s a coral and pearl necklace with touches of gold.\u00a0 It does not cease being a necklace just  because there are new elements.\u00a0 As long  as we keep the portions of gold and coral less than the amount of pearls, it  will read more as a pearl necklace.  <\/p>\n<p><img decoding=\"async\" loading=\"lazy\" src=\"http:\/\/www.gildedserpent.com\/art53\/graphics53\/tempest\/chainpearlbreak.jpg\" width=\"150\" height=\"270\" align=\"left\" \/>You can continue to expand on this analogy by adding more jewelry components  for each new element you wish to add.\u00a0  Let\u2019s say you want to bring in <strong>Modern Dance<\/strong>, and that could be  represented by silver beads; if you mix the pearls with silver beads, the  necklace reads alternating pearls and silver beads.\u00a0 Or Hip Hop \u2013 let\u2019s make that be represented  by chain: so, instead of stringing the pearls on silk cord, they\u2019re put on  wires and interspersed with chain segments.\u00a0  Once again, as long as the pearls are the main components, it will read  as a pearl necklace \u2013 not the same as our original, but still pearls mixed with  something. <\/p>\n<p>However, if you start mixing pearls, coral, gold, silver beads, and chain, and  the pearls are just a small feature in the necklace dotted here and there, it  ceases to be a mainly-pearl necklace.\u00a0  You can\u2019t call it a pearl necklace anymore.\u00a0 It is still a necklace, but it\u2019s got too much  going on to be clearly any one element.\u00a0  <\/p>\n<p>\nNow, how would an integrated fusion work with our necklace metaphor?\u00a0 So we have our traditional pearls right?\u00a0 Let\u2019s bring Goth into the equation.\u00a0 The Gothic culture brings its music, its  aesthetic, its attitude, and some movement vocabulary.\u00a0 If we equated the differences between Turkish  and Egyptian as how the pearls were put on the string cord, we can view the  music and attitude of Goth in a very similar light, so instead of a white silk  cord, the cord may be black, or it may be made of leather instead.\u00a0 The movement vocabulary and aesthetic could  be looked at as different beads, but instead of being very different  components, they much more easily can blend with our pearls, so essentially  while we <em>could<\/em> dye our pearls black and accent them with small metal  beads &#8211;\u00a0 what happens with the actual  dance, they become a different kind of pearl \u2013 like freshwater pearls.\u00a0 It\u2019s not just a layer of color on the top  that can wear off, it chemically changes the composition of the pearl from the  inside out.\u00a0 They\u2019re still identifiable  as pearls, but they have a different sort of look, texture, and color.\u00a0 Maybe toss in a few spikey beads as accents.  Still primarily a pearl necklace, but it looks and <em>feels<\/em> different from  the original pearl necklace.\u00a0 So it\u2019s  still a pearl necklace, but it\u2019s a different kind of style of pearl necklace.\u00a0 <img decoding=\"async\" loading=\"lazy\" src=\"http:\/\/www.gildedserpent.com\/art53\/graphics53\/tempest\/blackpearlsvslayered.jpg\" width=\"150\" height=\"188\" align=\"right\" \/><\/p>\n<p class=\"sectiontitle\">A Word About Steampunk: <\/p>\n<p>Okay, so how about Steampunk?\u00a0 Steampunk  evolved differently from Goth, though Steampunk dancers have a lot of overlapping  elements.\u00a0 Where Goth pretty much evolved  first from the music and its related aesthetic, spawning art, literature, more  music, attire, and lifestyles, Steampunk started from literature, and that has  inspired music, aesthetic, attire, art, community, lifestyles, and is evolving  and expanding right now&#8211;before our eyes.\u00a0  The music, especially, has grown exponentially in the last several  years, and with it, various theories on how to dance to it.\u00a0 Some bring the Gothic Club-dancing to it,  some bring in Edwardian and Victorian dances, others bring 1920s to \u201830s dance,  and so forth.\u00a0 It depends on the music  and the person dancing it.\u00a0 <\/p>\n<p>However, getting back to its roots in literature,  when we take these concepts to the stage, we need to consider seriously the  story being told, so that the chosen persona flavors how the character will  move with the music, how she will dress, and how she will interact with the  audience.\u00a0 All of this equates to more  than just dying our pearls brown and adding clock-gears to it.\u00a0 If the character is aggressive (like an  Airship Pirate), perhaps the pearls become very irregular freshwater  pearls.\u00a0 Or if she\u2019s a Lady Adventurer,  the pearls are encased in a delicate filigree cage of wrought metal.\u00a0 Once again, it\u2019s still a pearl necklace, as  long as the pearls are the primary components, but their overall look and  treatment has been altered.\u00a0\u00a0 <\/p>\n<p class=\"sectiontitle\">Why fuse anyway? <\/p>\n<p>One last common question: Why do people fuse in the first place?\u00a0 Some want to bring together their loves in  one place.\u00a0 Some dancers use fusion as an  excuse to avoid things they don\u2019t like.\u00a0  As for me: clearly, I have boundary issues.\u00a0 Like I said, I\u2019m just wired to bring what  inspires me together.\u00a0 I can also  understand that, for others, it\u2019s a repulsive idea.\u00a0 Some people cannot stand their potatoes and  peas touching each other on the plate. I\u2019ll scoop them all up on the same fork;  thank you very much!\u00a0 There\u2019s nothing  wrong with keeping it straight, and there\u2019s nothing wrong with fusing if it\u2019s  done right, and brought to the right venue.\u00a0  I believe firmly that tradition and innovation must coexist in order for  any art to survive.  <\/p>\n<p class=\"sectiontitle\">In conclusion: <\/p>\n<p>I have always found myself in a bit of an odd spot in the community.\u00a0 I am a big supporter of traditional dance  (particularly learning it).\u00a0 North  African dance especially sends me into pure bliss!\u00a0 Nevertheless, even while I have studied a lot  of traditional dances from North Africa, the Mediterranean, and Near, Middle,  and Far East, what I perform the most is  fusion.\u00a0 Even though I\u2019m a huge supporter  of creativity, I\u2019m also heavily focused on doing it right.\u00a0 I don\u2019t like to go around declaring myself \u201cthe  Gothic\/Steampunk police\u201d, but I will emphasize (in my classes, workshops, and  writings) what to do and what not to do to make a successful performance.\u00a0 I think (due in part to the heavy \u201cunder  construction\u201d phase the Steampunk culture is undergoing) I\u2019m also not seeing a  lot of performances that satisfy what I believe is Steampunk Bellydance  either.\u00a0 Gothic Bellydance followed this  path as well, and that dance culture was much further along when it became  fused, so I expect things to continue to grow more and more interesting as time  goes on. <\/p>\n<p>Lastly, I believe it is an excellent idea to challenge whether a performance is  fusion or not (as long as it\u2019s brought to the table as constructive critique  vs. negative blanket statements, existing only as criticism).\u00a0 When we constructively critique by  considering what works, what doesn\u2019t, and asking why, we foster growth and new  development.\u00a0 We make the dance better,  stronger, and more beautiful by our exploration of both tradition and  innovation. <\/p>\n<p>&nbsp;<\/p>\n<p><img decoding=\"async\" src=\"http:\/\/www.gildedserpent.com\/graphics\/acommentbox.jpg\" alt=\"use the comment box\" align=\"right\" \/><\/p>\n<div class=\"ready4more\">\n<p>Have a comment? Use or comment section at the bottom of this page or <a href=\"mailto:editor@gildedserpent.com\">Send us a letter!<\/a> <br \/>\nCheck the &quot;<a href=\"http:\/\/www.gildedserpent.com\/let2ed.htm\">Letters to the Editor<\/a>&quot; for other possible viewpoints!<\/p>\n<p>Ready for more?<\/p>\n<\/div>\n<p><!--end ready4more --><\/p>\n<div class=\"articlelist\">\n<ul>\n<li><span class=\"articledate\">5-30-08<\/span><a href=\"http:\/\/www.gildedserpent.com\/art44\/rebfiregothdvds.htm\"> Welcome to the Gothla! Dancing Along the Sulk Road Review of 3 DVDs<\/a><span class=\"articleauthor\"> by Rebecca Firestone<\/span><br \/>\nThe costumes are fabulous. It&#8217;s almost like&#8212;who needs all that dance technique if you&#8217;re wearing an enormous leather headdress that makes you look like an alien refugee from Star Wars? Tempest&#8217;s approach in particular is a painterly one, not surprising from a student of the Rhode Island School of Design. <\/li>\n<li> <span class=\"articledate\">10-25-04 <\/span><a href=\"http:\/\/www.gildedserpent.com\/art29\/TempestTribCafe.htm\" target=\"_blank\">&quot;The First Tribal Cafe&quot;<\/a> <span class=\"articleauthor\">by Tempest<\/span><br \/>\nIt was the first all tribal belly dance event sponsored by MECDA IE and took place on August 21st, 2004 in Montclair, California. <\/li>\n<li><span class=\"articledate\">5-24-04 <\/span>&quot;<a href=\"http:\/\/www.gildedserpent.com\/articles27\/tempestdancedarkly.htm\" target=\"_blank\">Dancing Darkly&quot;<\/a><span class=\"articleauthor\"> The Phenomenon of Gothic Belly Dance by Tempest<\/span><br \/>\nThis may come as a shock to many, but Gothic Belly Dance isn&#8217;t really a new phenomenon, and it&#8217;s not just centered in California. First of all, it&#8217;s simply a merger of two entities that go well together, like peanut butter and chocolate. <\/li>\n<li><span class=\"articledate\">5-31-02 <\/span><a href=\"http:\/\/www.gildedserpent.com\/articles18\/tempestart.htm\" target=\"_blank\">&quot;The Art of Tempest<\/a>&quot; <br \/>\nThe first image, &quot;Dance,&quot; is inspired by the Minoan priestesses and is a monotype\/mixed media <\/li>\n<li><strong>2-26-11 <a href=\"http:\/\/www.gildedserpent.com\/cms\/2011\/02\/26\/jasmine-june-steampunk-belly-dance\/\">Not So Steam punk Belly Dance<\/a> by Jasmine June<\/strong><br \/>\nSince Tribal Fusion is also easily accessible, there have been dancers who begin performing and calling themselves professional when really they are just hobbyists. A professional belly dancer would never label her dance genre based on an aesthetic. <\/li>\n<li><strong>12-14-10<a href=\"http:\/\/www.gildedserpent.com\/cms\/2010\/12\/14\/jamine-june-tribal-fusion-jill-parker\/\"> Tribal Fusion: An Evolving Dance Form<\/a> by Jasmine June<\/strong><br \/>\nThe biggest contrast between ATS and Tribal Fusion was that improvisation was the basis for ATS while Tribal Fusion, at least in its earliest phase, had a strong emphasis in choreography. This allowed Jill Parker to play around with musicality and to explore musical genres that were appealing to her. <\/li>\n<li><strong>11-3-10 <a href=\"http:\/\/www.gildedserpent.com\/cms\/2010\/11\/03\/jasmine-june-intro-tribal-fusion-belly-dance\/\">An Intro to Tribal Fusion<\/a> by Jasmine June<\/strong><br \/>\nSince Tribal Fusion Belly Dance is a relatively new dance form, it is especially important to treat the genre with a level of professionalism, or else one runs the risk of discrediting the work of dancers who have dedicated their lives to creating and elevating Tribal Fusion Belly Dance.<\/li>\n<li><span class=\"articledate\">4-13-11<\/span> <a class=\"articlelink\" href=\"http:\/\/www.gildedserpent.com\/cms\/2011\/04\/13\/ozma-the-controversy\/\">The Controversy, Learning to Love Eternal Debate<\/a> <span class=\"articleauthor\">by Ozma<\/span><br \/>\nThe path of artistic innovation is not a forward pointing line; it is a pendulum. Art doesn&#8217;t move foreword cleanly; it bashes against ideas and is repelled by them! Movements emerge from conflict, not despite it.<\/li>\n<li><span class=\"articledate\">4-11-11<\/span> <a class=\"articlelink\" href=\"http:\/\/www.gildedserpent.com\/cms\/2011\/04\/11\/leila-musicians-bios\/\">As the Music Fades, Egypt&#8217;s January 25 Revolution&#8217;s Impact on the Muscians and Dancers<\/a> <span class=\"articleauthor\">by Leila Farid<\/span><br \/>\nRead more: Gilded Serpent, Belly Dance News &amp; Events , As the Music Fades: Copyright 1998-to current date by Gilded Serpent, LLC <br \/>\nWe can&#8217;t attain what they had in the past because we are not free. Our minds are full of work and what we should and shouldn&#8217;t do. There&#8217;s no time for good art. Politics mixed with religion does not make for an atmosphere where the arts can flourish.<\/li>\n<li><span class=\"articledate\">4-10-11<\/span> <a class=\"articlelink\" href=\"http:\/\/www.gildedserpent.com\/cms\/2011\/04\/10\/najia-sound-byte-bellydance\">Sound-Byte Bellydance, Part One: Evolution of Bellydance<\/a> <span class=\"articleauthor\">by Najia Marlyz <\/span><br \/>\nThrough her clear description of what she wanted to learn, I was able to look inside our recent dance evolution and see what we dance teachers in the west have done to change Bellydance here in the U.S., how we have changed and modified it into something it never was in the lands of its origins. <\/li>\n<li><span class=\"articledate\">4-7-11<\/span> <a class=\"articlelink\" href=\"http:\/\/www.gildedserpent.com\/cms\/2011\/04\/07\/terry-changing-dance-world\/\">Our Changing Dance World, a Response to Leila&#8217;s &quot;Dance for Dancers&quot;<\/a> <span class=\"articleauthor\">by Terry Del Giorno<\/span><br \/>\nOf course, we learn musicality and so forth,  but where dance classes in some places are an hour long, teaching long choreography is not sustainable to an instructor. <\/li>\n<li><span class=\"articledate\">4-6-11<\/span> <a class=\"articlelink\" href=\"newsgraphics\/ComKaleidoscope.htm\">Video Interview with Shadi of Diamond Pyramid<\/a> on the Community Kaleidoscope<br \/>\nGilded Serpent interviews Shadi of Diamond Pyramid regarding the business scene since the Egyptian Revolution less than a month before this interview. This interview was conducted at the Belly Dancer of the Universe Competition in Long Beach, California on February 20, 2011 <\/li>\n<li><span class=\"articledate\">4-5-11<\/span> <a class=\"articlelink\" href=\"http:\/\/www.gildedserpent.com\/cms\/2011\/04\/05\/carl-sermon-rakkasah-west-fest-2011-friday\/\"> Rakkasah West Fest 2011, Friday Evening, Main Stage Only,<\/a> <span class=\"articleauthor\">photos by Carl Sermon<\/span><br \/>\nAisha, Arabian Jewels, Azura, Dancers of Denile, Ariellah and Deshreet, Tatseena and Dreams of Cleopatra, Elnora, Ghanima, Goddess Force, Halima, Diana, Inami, Khalilah, Latifa, Kiyoko, Leila Haddad, Shaida, Shadya, Tanya, Zia!<\/li>\n<\/ul><\/div>\n","protected":false},"excerpt":{"rendered":"<p>by Laura Tempest Schmidt posted April 17, 2011 Introduction: There has been a great deal of discussion in the Bellydance community concerning the topic of fusion.\u00a0 Usually on the table are the questions are what makes it fusion, how far is too far, why do fusion in the first place, what makes it good vs. [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/posts\/2583"}],"collection":[{"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/comments?post=2583"}],"version-history":[{"count":0,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/posts\/2583\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/media?parent=2583"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/categories?post=2583"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.gildedserpent.com\/cms\/wp-json\/wp\/v2\/tags?post=2583"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}